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Sri Guru Granth Sahib Ji
Sri Guru Granth Sahib Ji APK
Shabads Added ․ 4 weeks agoFree ․ Amanpreet Singh ⇣ Download APK (61.21 MB)
Read Offline, Listen 1430 Angs in Eng, Hin, Pun & Spanish with Katha Pankti wise
What's Sri Guru Granth Sahib Ji APK?
Sri Guru Granth Sahib Ji is a app for Android, It's developed by Amanpreet Singh author.
First released on google play in 6 years ago and latest version released in 4 weeks ago.
This app has 182K download times on Google play and rated as 4.80 stars with 1,033 rated times.
This product is an app in Books & Reference category. More infomartion of Sri Guru Granth Sahib Ji on google play
'Guru Granth Sahib Ji' | ਸ਼੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਠਬ ਜੀ | श्री गुरु ग्रन्थ साहठब जी
is more than just a scripture of the Sikhs.
By Guru's Grace this app contains following set of features:
* Highly Interactive User Interface
* Settings page for customization
* ANG Text in English, Hindi, Punjabi with translation in Punjabi and Spanish.
* LARIVAAR Text in PUNJABI
* Directly jump to any ANG(holy page) in Guru Granth Sahib.
* Save ANGS to read when offline
* Now Read Paawan Pankti in Hindi with translation also in Hindi
* Now Amrit Kirtan (Pothi) Shabads added in Gurmukhi & Hindi with Translation.
* Audio of every ANGwith notification ease to play, pause or stop.
* Pause Audio from Lock Screen or from Notification bar.
* Change Font Size, Color etc.
* Settings page that respond by talking for your actions.
* Katha of Guru Granth sahib ji pankti wise by Thakur Singh Ji.
* Search shabad from anywhere in SGGS.
* Change font style, font size, background and text color.
* Add Bookmark at specific Ang
* Please try this app and rate accordingly by giving real reviews.
* Fonts used in app now support every phone.
About Guru Granth Sahib:
The Guru Granth Sahib was first compiled by the Fifth Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its second and last version was the handiwork of Guru Gobind Singh, and it was finalized at Damdama Sahib in the year 1705. He added the hymns of his father, Guru Tegh Bahadur, the Ninth Master, and a couplet of his own to the volume wrought a century earlier. Since then, the authorized version has been transcribed and printed a number of times, and it abides. Its adoration or veneration is an article of faith with the Sikhs. Religious literature is sometimes sectarian and monolithic, if not partisan and polemical. It may admit of few variations and shades. No word but its own may be allowed sanctity and sovereignty. One of the greatest glories of the Guru Granth Sahib is its catholic character. Hardly any other scripture of that stature is completely free from bias, animus and controversy. Perhaps it is the only scripture of its kind which contains within its sacred covers the songs, hymns and utterances of a wide variety of saints, sages and bards. For, it is instructive to note that a fairly substantial part of the volume carries the compositions of Hindu Bhaktas, Muslim divines, Sufi poets and other God-intoxicated souls. Of course, their hymns and couplets rendered in their own idiom find a ready correspondence in the songs of the Sikh Gurus. Obviously, the idea of Guru Arjan Dev was to affirm the fundamental unity of all religions, and the unitary character of all mystic experience. It was, so to speak, an integral congress of minds and spirits operating on the same spiritual beam. To have thus elevated the songs of the bhaktas and the bhats to the condition of the logos was to salute the power of the word whatever form it might take to reveal the glory of God. For, it may be observed that Guru Granth Sahib comprehends the compositions and utterances of the high-born Brahmins and the proud Kashatriyas as also of the so called lowly Shudras and the unlettered Jats. This was done at a time when the caste system in India had paralysed the conscience of man. The revolutionary egalitarianism which such a step symbolized was, therefore, to become the creed of the Sikhs. Above all, a poetic and mystic collage bespeaks the essential humility of the Sikh mind, for humility has been given pride of place in the table of virtues drawn up by the Gurus. The Guru Granth Sahib (SGGS), then, is a sui generis scripture in the world.It is indeed, a magnificent compendium of the religious, mystic and metaphysical poetry written or uttered between the 12th Century and the 17th in different parts of India. It is, also, at the same time, a mirror of the sociological, economic and political conditions of those days.
is more than just a scripture of the Sikhs.
By Guru's Grace this app contains following set of features:
* Highly Interactive User Interface
* Settings page for customization
* ANG Text in English, Hindi, Punjabi with translation in Punjabi and Spanish.
* LARIVAAR Text in PUNJABI
* Directly jump to any ANG(holy page) in Guru Granth Sahib.
* Save ANGS to read when offline
* Now Read Paawan Pankti in Hindi with translation also in Hindi
* Now Amrit Kirtan (Pothi) Shabads added in Gurmukhi & Hindi with Translation.
* Audio of every ANGwith notification ease to play, pause or stop.
* Pause Audio from Lock Screen or from Notification bar.
* Change Font Size, Color etc.
* Settings page that respond by talking for your actions.
* Katha of Guru Granth sahib ji pankti wise by Thakur Singh Ji.
* Search shabad from anywhere in SGGS.
* Change font style, font size, background and text color.
* Add Bookmark at specific Ang
* Please try this app and rate accordingly by giving real reviews.
* Fonts used in app now support every phone.
About Guru Granth Sahib:
The Guru Granth Sahib was first compiled by the Fifth Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its second and last version was the handiwork of Guru Gobind Singh, and it was finalized at Damdama Sahib in the year 1705. He added the hymns of his father, Guru Tegh Bahadur, the Ninth Master, and a couplet of his own to the volume wrought a century earlier. Since then, the authorized version has been transcribed and printed a number of times, and it abides. Its adoration or veneration is an article of faith with the Sikhs. Religious literature is sometimes sectarian and monolithic, if not partisan and polemical. It may admit of few variations and shades. No word but its own may be allowed sanctity and sovereignty. One of the greatest glories of the Guru Granth Sahib is its catholic character. Hardly any other scripture of that stature is completely free from bias, animus and controversy. Perhaps it is the only scripture of its kind which contains within its sacred covers the songs, hymns and utterances of a wide variety of saints, sages and bards. For, it is instructive to note that a fairly substantial part of the volume carries the compositions of Hindu Bhaktas, Muslim divines, Sufi poets and other God-intoxicated souls. Of course, their hymns and couplets rendered in their own idiom find a ready correspondence in the songs of the Sikh Gurus. Obviously, the idea of Guru Arjan Dev was to affirm the fundamental unity of all religions, and the unitary character of all mystic experience. It was, so to speak, an integral congress of minds and spirits operating on the same spiritual beam. To have thus elevated the songs of the bhaktas and the bhats to the condition of the logos was to salute the power of the word whatever form it might take to reveal the glory of God. For, it may be observed that Guru Granth Sahib comprehends the compositions and utterances of the high-born Brahmins and the proud Kashatriyas as also of the so called lowly Shudras and the unlettered Jats. This was done at a time when the caste system in India had paralysed the conscience of man. The revolutionary egalitarianism which such a step symbolized was, therefore, to become the creed of the Sikhs. Above all, a poetic and mystic collage bespeaks the essential humility of the Sikh mind, for humility has been given pride of place in the table of virtues drawn up by the Gurus. The Guru Granth Sahib (SGGS), then, is a sui generis scripture in the world.It is indeed, a magnificent compendium of the religious, mystic and metaphysical poetry written or uttered between the 12th Century and the 17th in different parts of India. It is, also, at the same time, a mirror of the sociological, economic and political conditions of those days.
