Sholawat Prophet Complete best-selling according

The law of recitation of the prophet on the basis of the scholars there are ten opinions, namely:

-Ibnu Jarir ath Thobari argues that shalawat is a mustahabbat (sunnah) and he considers that this is the ijma of the scholars.
-Ibnu al Qishor and other scholars argue on the contrary that ijma 'ulama obliges generally without limitation, but at least allowed is one time.
-Abu Bakar ar Rozi from the scholars of Hanafi madhhab, ibn Hazm and others think obliged in every prayer or the other as the word tauhid. Al Qurthubi, a mufassir, argued that no dispute would be obligatory for a lifetime and he was obliged to be obliged in every day of sunnah, this opinion had been revealed by Ibn Athiyah.
-Imam Shafi'i and his followers believe that shalawat is obliged to sit in the final prayer between tasyahud and greetings.
The opinion of Shafi'i and Ishaq bin Rohwaih is obligatory at the time of tasyahud.
-Abu Ja'far al Baqir argues that shalawat is required in prayer without any specialization.
-Abu Bakr bin Bukair from Maliki madhzabs argue that it is obligatory to reproduce without any limitation of certain amount.
-At Thohawi and the scholars of the Hanafi madrasah, al Halimi and a group of scholar Shafi'i scholars believe that shalawat is required when mentioned the name of the Prophet saw. Ibnul Arobi from the Madiki sect thought that this was a caution, as well as Zamakhsyari az.
-Az Zamakhsyari argued that shalawat was obliged once in every occasion although the mention was repeated.
-He also believes that prayer is obligatory in every prayer (Fathul Bari juz XI page 170 - 171)